Eleven Vows of Gandhi free essay sample

Any of us who has gone to a petition meeting at a Gandhian organization is probably going to recollect a serenade starting:- Ahimsa Satya Asteya . The two stanzas starting with these words specify the eleven promises that Gandhiji thought about practically required for the prisoners of his Ashram, in Sabarmati just as in Sevagram. The eleven pledges are: (1) Satya-Truth, (2) Ahimsa-Nonviolence, (3) Brahmacharya-Celibacy (4) Asteya-Non-taking, (5) Aparigraha or Asangraha-Non-ownership (6) Sharira-Shrama; Physicallabour or Bread Labor. 7) Asvada-Control of Palate, (8) Abhaya-Fearlessness, (9) Sarva-Dharma-Samanatva-Equal regard for all Religions, (10) Swadeshi-Duty towards Neighbor and (11) Asprishyatanivarana Removal of Untouchability. Of these eleven, the initial five are found in the vast majority of the religions of the world and are called Pancha Mahavratas the Five extraordinary Vows. The staying six are to some degree new thoughts that have been given the significance of promise s to satisfy the need of the time. The picture of Gandhiji in the brains of his contemporary Indians was that of a political pioneer of one who brought Swarajya. We will compose a custom paper test on Eleven Vows of Gandhi or on the other hand any comparable theme explicitly for you Don't WasteYour Time Recruit WRITER Just 13.90/page Basically, notwithstanding, Gandhi was a Sadhaka, one who was looking for God. His definitive objective was Moksha or the acknowledgment of God. Since he accepted that administration of man was the most ideal approach to acknowledge God, he lived and kicked the bucket in the administration of India, which in a mircrocosm, was the administration of Mankind. That was his journey towards acknowledgment. In this unique situation, the eleven were imperative to him. They were a piece of Tapa Austerity and Self forswearing for Purification. Tapa is viewed as essential in all religions for hoisting oneself profoundly, for authority over wants, as a check upon a wild brain and for making ready to forfeit for others all these prompting Moksha. However, Gandhiji was a Sadhaka with a distinction; his Sadhana didn't end with himself. He needed to remember society for his profound endeavors thus he gave another measurement to the Five Great Vows and broadened them into the staying six. Let us have a more critical glance at these pledges and their recognition: 1. Satya - Truth is the most significant pledge, being the very premise of all the others. The word Satya is from Sat, which means Being. On Sat depends genuine information, referred to in Sanskrit as Chit and Bliss that is Ananda. The three together structure the word Sachhidananda which is one of the designations of the Supreme Being. As indicated by Gandhiji, Truth is God. Satya, consequently, was the turn of the life of an Ashramite. Recognition of Truth was normal in discourse as well as in suspected and in real life. One may consider what one ought to do if what has all the earmarks of being truth to one individual doesn't seem, by all accounts, to be truth to another. Gandhiji proposes that after due thought and humble thought of the assessment of the other individual, on the off chance that one despite everything feels his own reality to be truth for himself, he ought to tail it as per his own light. So as to be persuaded around ones capacity to get truth, one should use as the estimating pole the individuals who have languished over Truth and should himself be prepared to endure comparably. 2. Ahimsa Non-Violence Truth and Non-Violence resemble the different sides of a coin one can't exist without the other. Utilizing another symbolism, Ahimsa is the way along which one arrives at truth. Brutality prompts more savagery and hampers the reasonable vision which is basic for the quest for Truth. At an individual level; Ahimsa comprises in not just refraining from physical viciousness; so as to accomplish peacefulness it is important to expel from the brain all disdain, all envy and all longing to hurt even the individuals who hurt us. The subsequent stage is stretch out our affection to every living being, including living creatures like snakes, tigers, and so forth. At a social level, the objective of Ahimsa is to make a general public where there would be no compelling reason to act in an enemy of social way and henceforth no requirement for any discipline. This can happen just when the financial contrasts between the classes get impressively limited and when the failing citizenry are considered as their own siblings by the honorable. Top 3. Brahmacharya-Celibacy or Chastity Brahmacharya typically means an unbending authority over sexual inclination. An unmarried man who avoids sex is known as a Brahmachari. As indicated by Gandhiji, be that as it may, this is an exceptionally thin importance of the word. Brahmacharya truly implies Moving towards, Brahma that is, towards truth. For such an individual, a power over all faculties is important. So likewise, it is important to get himself far from connection to social associations. In accomplishing this end, control of sex is maybe generally supportive, on the grounds that sex is perhaps the most grounded impulse to make one wanderer from the thin way of truth. Again conjugal relations are the reason for the most grounded social bond, that of the family. Subsequently the significance joined to the control of sex, which got equal with Brahmacharya. Control of sex, can likewise assist the Sadhaka with gaining authority over his different faculties. Gandhiji accepted that an abstinent life was generally friendly for the traveler to truth. In any case, wedded couples could likewise step that way by taking away sex from their conjugal life. Such a stage would liberate them from undue connection for one another and free them for administration of humankind. Clearly Brahmacharya, similar to truth and Non-brutality, ought to be clung to at the physical level, yet in addition at the degree of thought. To hold an enthusiasm in the brain, while rehearsing physical control of the faculties isn't generally Brahmacharya. On one point, in any case, Gandhiji contrasted drastically from the conventional devotees to Brahmacharya he didn't accept that a Brahmachari ought to evade the organization of ladies. He needed the Brahmachari of his Ashram to carry on with an existence of administration to society; so it was unavoidable that he would come into contact with ladies social laborers. In Gandhijis conclusion a Brahmachari should keep his open contact with ladies laborers and figure out how to view them as sisters and moms. On the off chance that somebody could hold fast to Brahmacharya just when there were no ladies around, as indicated by Gandhiji, he was not a genuine Brahmachari. While laying this weight on Brahmacharya, Gandhiji was not ignorant of the trouble experienced by the Ashramites in its everyday recognition.. We are advised by people close to Gandhiji that he was totally mindful that some of the Ashramites were just mostly fruitful in their endeavors at Brahmacharya. Since Gandhiji himself never asserted total achievement, he was fulfilled that the Ashramites earnestly attempted their best. 4. Asteya Non Stealing In a normal sense, not very many individuals really take anything from others, somewhat due to the social shame appended to taking. Gandhiji, in any case, gave a far more extensive implication to taking. As indicated by him those individuals from the family who help them-selves to better offices denying different individuals, are hoodlums. Indeed, even the individuals who appreciate extravagances not accessible to the lower layers of society are likewise cheats. In this way, an individual who wishes to apply Asteya in his life should lead such a straightforward life, that he takes for himself from society just his base prerequisites. In the Ashram, one part of Asteya, to be specific dodging waste, was carefully watched. Nothing was to be squandered food, water, garments or even paper. Truly, Gandhiji would answer to a letter in the clear half; he used to open tended to envelopes on all sides, gum them up back to front and use them once more; the thought was something more than minor cheapness he needed to use as meager of the people groups cash as workable for his own motivation and consequently be as meager obligated to society as could be expected under the circumstances. It was on this rule he didn't permit Kasturba the individual utilization of the endowments she got in South Africa for his open help. 5. Aparigraha Non-Possession Aparigraha is just about a culmination of Asteya. So as to follow the proclamation of non-stealing one must have as scarcely any pos-meetings as could be expected under the circumstances. For Gandhiji, Non-ownership was additionally a proof of ones confidence in God. He used to cite examples of fans who didn't have confidence in holding back a little food in any event, for the following supper. Aparigraha additionally helped one in gradually surrendering the connection towards wordly assets, a basic state of a searcher of truth, which each Ashramite was relied upon to be. But Gandhiji understood that surrendering assets was no simple issue. In this way, for non Ashramite she propounded the perfect of trusteeship. Assets, especially as business resources or land, couldn't be surrendered without intricacies. So he recommended that agents and landowners ought to view themselves as not proprietors but rather trustees of their property. A trustee is relied upon to utilize the pay of the trust entirely to the upside of the recipients. On account of affluent individuals the recipients are for the most part the representatives and subordinates associated with the riches. In this way, all pay from the business or the land ought to be imparted to the workers or turners of the land. The proprietor turned trustee should benefit himself of the absolute minimum, in this manner narrowing the financial hole among himself and his dependants. The idea of trusteeship can be known as a, somewhat weakened social augmentation of both Asteya and Aparigraha. These, at that point, are the understandings of Panch Maha Vratas. Let us currently go to the next six promises, which venture the social utilization of these five. Top 6. Sharirashtrama Physical Labor or Bread Labor Gandhiji got Bread work from Tolstoy. The thought is that everybody must place in some physical work to acquire his day by day bread. A scholarly or a craftsman or an individual with some other capacity ought to use that capacity for the administration of society, while bread ought to be earned through physical work alone. Financial contrasts in the public eye can be relieved in

Compare and Contrast The Two Wives free essay sample

In the play Othello the Moor of Venice by William Shakespeare., there are two conspicuous ladies that catch and hold our eye. One is the spouse of the play’s brave character Othello; the other is locked in to a deceitful man named Iago. The ladies are a piece of, however yet fill in as a little bit of what goes on in the play and which is the means by which the contention of the play at last goes to an understanding. These two female figures of the play can be looked into in more than one way. A vital aspect for understanding the two ladies is to comprehend their spouses: Desdomana is hitched to Othello, a general in the Army who is trusted with extraordinary authority by the Venetian government. Othello is the hero in the play, and succumbs to the controls of Emilia’s spouse Iago, the foe. Truth be told, Iago is considered by numerous individuals to be probably the lowliest character in the entirety of Shakespeare. Despite the fact that he is Othello’s ensign and is expected by Othello to be faithful to him, Iago entirely scorns Othello. All through the play, Iago sabotages Othello’s trust of Desdemona as a steadfast spouse. Iago utilizes a significant number of the characters in the play and plots in numerous approaches to control Othello, turning him against his better half when, truth be told, she does nothing to gain the doubt that Iago makes Othello feel. Iago does such a brilliant activity of this that Othello is inundated by envy, yet the situation depicted by Iago is an all out creation.. What are the contrasts between the dazzling Desdomana and the excellent Emilia? Desdemona is of honorability and the spouse of the incredible Othello. Then again, Emilia is the spouse of Iago. Emilia is the house cleaner worker to Desdomana, similarly as Iago is the Ensign answering to Othello. The two ladies have numerous differences in the manner they talk and act. As demonstrated, both Desdemona and Emilia are spouses of men who serve in the Venetian military who serve in front lines. Their spouses are the two officials in the military, instead of regular troopers serving asâ enlisted warriors. Be that as it may, Othello is the authority of the Venetian powers though Iago is basically something of a celebrated task kid. The revealing connection among Othello and Iago is equivalent to the connection among Desdemona and Emilia, Iago’s spouse. From one perspective, Emilia is Desdomonas property, fundamentally a slave though Desdemona is a lady of high respect and Emilia clearly isn't. This is exhibited in the manners that they talk and behave. Desdemona talks persuasively and utilizes analogies when talking, yet Emilia utilizes significantly more ordinary discourse, deliberate and commonplace of utilization by the huge numbers of the lower class, normal for the timespan during in which the play happens. For instance of this, Desdamona’s method of communicating can be appeared by citing her. She says, â€Å" Faith, that’s with watching; twill away once more. Let me yet daze it hard, inside this hour it will be well.† (III.III. 11-13) Her assertion s are spoken with class and reason and contain a lot of significance. Conversely, Emilia words express things in a considerably more ordinary way. Emilia says, â€Å"I am happy I have discovered this napkin; This was her first recognition of the Moor, My wayward spouse hath a hundred times charmed me to take it. (As an aside, Emilia is alluding to part of Iago’s plot to make Othello desirous); For she cherishes the token (For he summoned her she ought to ever keep it) That she holds it evermore about her To kiss and to talk.† (III.III. 17-23) Although Shakespearian, a survey of what she says is by all accounts more slang like than the proper discourse of Desdomona. This distinction in discourse embodies the idea of their characters. Desdomona is legitimate and even glad sounding as a result of her respectability, and Emilia appears to be a modest house keeper worker, which is actually what she was. Every one of them utilized their method of talking in a way that is in evident structure to their situations in Venetian culture. A critical distinction among Desdemona and Emilia is reflected in their ethics. This is b est demonstrated in their goal to be dedicated to their spouses. Desdemona has never at any point thought of connecting explicitly with anybody other than Othello, however sooner or later in the play Emilia concedes that she would be unfaithful to Iago in the correct conditions. It is in this piece of the play that Desdemona discloses to her dad. (Aside: Iago’s plot was to persuade Desdomona’s father that Othello had in truth hijacked her when in certainty he charmed her and won her as a perfect spouse.) Desdemona clarifies that she was not the slightest bit taken by Othello, andâ explains exactly the amount she adores him. â€Å"My honorable dad, I do see here an isolated obligation: To you I am headed forever and training; My life and instruction both do learn me How to regard you; you are the master of obligation; I am until now your little girl: yet heres my significant other, And such a great amount of obligation as my mom showd to you, inclining toward you before her dad, So much I challenge that I may pronounce because of the Moor my ruler. (I.III.28-37) . In this piece of the play Iago shows his low assessment of Emilia. â€Å"To have a silly wife.† (III.III.32) This would talk about their harsh and deceitful love for one another, in light of the fact that the two of them are unscrupulous. On the other hand, this is the specific inverse of the cherishing and trusting (at any rate at first) connection among Desdemona and Othello. Another difference among Desdemona and Emilia is in the degree of development and their characters due to the differentiating beneficial encounters every lady has had. It would nearly appear as Desdemona and Othello are more guiltless and dependable than Emilia and Iago, a remarkable shrewd couple who couldn't be trusted by one another or by any other individual. Albeit both canny and taught people, Othello and Desdemona appear to be nearly naã ¯ve in examination. Desdemona displays how credulous her thoughts of life and marriage are when contrasted with the twisted and narrow minded considering Emilia . The last has been however a great deal and the peruser can tell she’s had an a lot more unpleasant life than the respectable childhood experienced by Desdemona. Given this upstanding foundation of character, Desdemona needs to respect and love Othello. Then again, Emilia and Iago have a degenerate relationship that incorporates doubt and hatred and musings of unethical behavior and infidelity whenever given the opportunity. They clearly are unequipped for the love and the enthusiasm that Desdemona and Othello have for one another. It is demonstrated well here in the play that Desdemona appears to be ignorant concerning the universe of trickiness and untruths. â€Å"O substantial ignorance!thou praisest the most exceedingly awful best. Be that as it may, what acclaim couldst thou give on a meriting lady indeed,one that, in the authority of her legitimacy, did legitimately put on the vouch of very vindictiveness itself?† (II.I.8-11) Emilia obviously states here musings and perspectives on marriage. â€Å"In truth, I figure I should; and undot when I had done. Wed, I would not do something like this for a joint-ring, nor for proportions of garden, nor for outfits, slips, nor tops, nor any insignificant display; however for all the entire world,â€uds feel sorry for, who might not make her significant other a cuckold to make him a ruler? I should wander limbo fort.† (IV.III.12-16) In otherâ words, Emilia appears to be available to untrustworthy and backstabbing exercises whenever given the opportunity. These two sections of the play make it simple to see their diverse both their perspectives on marriage and their degree of development. Similarly as with most Shakespearian works, Othello is loaded up with abhor and love, rich and poor, and life and passing. Albeit generously unique in their temperament, Desdemona and Emilia are still similar in various manners. They are both honored with magnificence and both are hitched to military men. At long last, the two ladies it appears are casualties of Iago’s mischievous plots and them two kick the bucket accordingly. In any case, their disparities are considerably more generous than their likenesses. Desdemona has had an existence of benefit in the respectable class, and thus, she is progressively refined, talks articulately, and is increasingly appropriate in her self-introduction. Her absence of having had a portion of the cruel real factors of Emilia’s life does, in any case, leave her fairly naã ¯ve in the realm of the mischievous Iago. Given Emilia’s place as a slave in Venetian culture, it isn't amazing that she has a significantly more typical method of communicating. The blemishes in her character †her deceptive nature and her cleverness †place her as an unmistakable difference to Desdemona. One last closeness is that, in spite of the fact that it has been referenced that Desdemona shows a specific measure of naivetã ©, both Emilia and Desdemona appear to be a considerable amount in obscurity to understanding the awful legislative issues and evil moves of the heel Iago. The two of them are tricked before they can prevent from succumbing to their demises because of their spouses, the two of which are legitimately brought about by Iago’s disdain for Othello.

Sample TOEFL Essay Should We Always Tell the Truth

Sample TOEFL Essay Should We Always Tell the Truth The QuestionDo you agree or disagree with the following statement? Sometimes it is better to be dishonest with people than to always tell them the truth. Use specific reasons and details to support your answer.Special Offer: TOEFL Essay Evaluation and ScoringYou can now sign up to have your practice essays evaluated and scored by the author of this web page. Its a great way to learn how you will do before test day and how you can best prepare for the test. Sign up today.The Sample EssayMaintaining healthy relationships can be very difficult in today’s world, and there are many aspects of our interactions with others that we need to worry about. In my opinion, there are times when it is better to not tell the truth to others. I feel this way for two reasons, which I will explore in the following essay.First of all, telling small lies can sometimes motivate the people we care about to excel. Humans are very competitive and want to be the best at whatever task they have been assigned. Whether they are involved in an athletic event or taking a test at school, they feel more motivated if they think it is possible that they will achieve an impressive result. In cases like these, sometimes lying about their potential can encourage them to perform well. My own experience is a compelling example of this. Last year, my husband signed up for a marathon in our city. I knew that he would struggle to even finish the event, but I wanted him to feel confident about his ability. Accordingly, when he asked me for my opinion, I lied and said that he had a chance of finishing in the top ten. This gave him a lot of confidence and he dedicated himself to training for the marathon. Even though he did not win the race, my small lie was enough to maintain his motivation both before and during the race. Had I told him what I really thought, he might have given up altogether.Secondly, being honest all of the time can lead to high levels of anxiety. If we tell unpleasant truths, we may spend days or hours worrying about the possible consequences of what we have revealed. For instance, last week a colleague asked me what I thought of her new hairstyle. I was honest, and said that I thought it looked terrible. Though she did not express any anger at my remarks, I could see that she was really hurt by what I said. As a result of this, I spent the rest of the day worrying that I had jeopardized our friendship. My emotional state greatly reduced my productivity that day, and I am still a bit nervous that my colleague will hold a grudge against me. Had I simply said that her hair looked wonderful, I could have avoided all of these feelings.In conclusion, I believe that there are times when it is best to not tell the truth to others. This is because lies can motivate people to perform well, and because always being honest can sometimes cause personal turmoil. (438 words)

Government And The Moral And Metaphysical Implications Of...

Over the length of this course, we have discussed several aspects of politics. We have studied citizenship and obligations to society as a citizen, justice and what it means to us as individuals, and how to go about enacting change within a community and around the world. Some of the most important topics from this class included the characteristics, duties, and obligations of rulers of government. In addition to the concept of rulers, we also studied the notion of authority and the moral and metaphysical implications of authority to individuals autonomy. Within each concept of study, we read works from many authors with conflicting ontologies, constructed from their differing views on human nature. Within the study of rulers, we read differing views from five different authors. The first author, Plato, wrote in his book, The Republic, that there are different levels of understanding the world. The lowest level of understanding, he said, was when someone could see the shadow of the image, then above that level of understanding was to understand the images themselves. That level consisted of most of the people within a society. A select view could understand the next level; scientific manifestations of objects. Finally, the highest level of understanding was known as understanding the pure forms. Plato wrote that whoever understood the pure forms of the world was fit to be the ruler, which he called the philosopher king. He believed this philosopher king would guide theShow MoreRelatedAnalects Mencius And Xunzi1512 Words   |  7 PagesThe Analects, the Mencius, and the Xunzi Confucius was China’s first moral philosopher, and his ideas influence people all over the world even in the present day. Confucianism is a philosophy, a political ideology, and a way of life. 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Unanswered Problems With Term Papers Writing Service Exposed

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Business Plan Electrical Blinds Free Essays

Description We offer solar powered blinds to both consumer and businesses. Taking part of the green movement, we allow our consumers to utilize direct energy from the sun that can be translated into powering small appliances within houses and corporate buildings. With most large building and houses using blinds we can capitalize on the large un tapped market place. We will write a custom essay sample on Business Plan Electrical Blinds or any similar topic only for you Order Now Our goal is to partner with large blind companies and push forward our technology Marketing Plan and Strategy Target Market Our main focus will be targeting home owners , business and building landlords. Offering our service to this niche market of green conscious building owners will allow us to capitalize on the reneable energy sector. Competitors Our competitors will be large corporation who have already developed solar panels that are able to translate into powering small appliances. These companies will easily be able to enter the market and take market share. Our biggest competitors will be 3M technologies who have already developed small solar panel film that is able to be placed on solid objects. Pricing strategy Partnering with existing blind companies that already have existing contracts with building , home and landlord owners will be our largest attribute in penetrating the market. We will offer them a 8% profit in sales to use their blinds with our technology. In addition we will offer large distirubtion discounts to building owners to be more enticing to purchase our technologies with blinds. Promotion and distribution We will promote our product through government services that promote green movement within the energy sector. Distributing our products with large blind corporoation such as blinds to go will allow us to increase sales dramatically within the industry. Quality target To ensure quality we will have our technology fully certified before distribution. In addition we will * Green , durable , passes all ISO test Technology requirements Our product will require solar power film that can recharge batteries which can power small application. Our blinds will have standard 12V adapters which will allow direct connection of appliances. Service support To keep our clients satisfied with our services we offer a 24/7 direct support line if any products fail during the desired warranty period. We offer 1,3 and 5 year warranty programs. Management Kyle – 10 years of electrical engineering back ground Archuna – 15 years of marketing and sales with a back ground in solar panel construction Shadan – 17 years of RD at 3M technologies, specializing in solar panel construction. Background in blind sales from Blinds To Go. Organization structure Pyramid style CEO – Director – Employees Intellectual property: Patents – Solar panel film, battery charger, power adapter Copywrite – Solar panel blind architectural design Financial plan Receive funding from angel investors in order to market our solar panel film into the market. We plan to invest in distribution, marketing our product. We will also invest in RD to ensure efficiency and effectiveness of our solar panel film. Risk 1. New competitors that are able to replicate our technologies at a lower price. 2. Consumer will not adapt to our technology and will prefer standard blinds 3. Our prices will be for a niche market of consumers , the standard everyday living middle class buyer will not be willing to pay additional cost for our blinds How to cite Business Plan Electrical Blinds, Essay examples

Love Suicide of Amijima free essay sample

Choose one or two character(s), and describe how the ideas affect the ways in which he or she acts, speaks. The ideas of Confucianism and Buddhism are highly conveyed in the play, The Love Suicides of Amijima. Within the play, these two religions both influenced a lot of the characters’ actions and conversations, especially Jihei’s and Koharu’s. Buddhism provided the religious background to these characters and Confucianism, with its emphasis on responsibilities, provided the ethical basis. Confucianism strongly stresses in the fulfillment of responsibilities by the roles in society, whether husband to wife or woman to woman. This particular teaching was the ultimate basis for the plot and conflict in The Love Suicides of Amijima. In this play, the duties as a husband and father and as a woman to another woman are illustrated and strongly affected the characters’ decisions or lack of decisions. The general outline of the story is a love triangle; Jihei, a married man falls in love with a prostitute, Koharu, is unable to â€Å"ransom† her (buy her contract from the owner), and eventually commits suicide together. We will write a custom essay sample on Love Suicide of Amijima or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Jihei’s final decision of death was based on his inability to choose between his obligation as a husband and father to Osan and his children, and his love for Koharu. Making his decision even harder was the nobility both women had towards each other; Koharu agrees to give up her love to save Jihei for Osan and Osan agrees to pawn even her own clothing to pay ransom for Koharu to save Koharu’s life. Unable to have both women, Jihei’s suicide was the only way he could deal with losing one. Without his Confucius sense of obligation to Osan, there would be no predicament and no touching story of a love suicide. Buddhism was the overall veil that all the characters in the play were under. There were many instances where this religion was mentioned to reveal every character’s belief or acknowledgement of it. One instance was when Magoremon and Aunt came to the home and shop of Jihei to ask if Jihei was the person paying for Koharu’s ransom after just ten days from breaking p with her. After Jihei denies, they asked Jihei to a signed oath to prove this to Gozaemon. Jihei proceeded to agree and say, â€Å"If I should lie, I may Bonten and Taishaku above (considered protective deities of the Buddhist Law), and the Four Great Kings (The four Deva kings served under Taishaku and were also protectors of Buddhism) below afflict me! † From this statement, we can s ee that all these characters regarded Buddhist protectors as figures of great power to punish, otherwise the oath would be meaningless. The actions and words of last scene in the play, Act Three: Scene Three: Amijima, demonstrate a great deal of Confucius ethics and Buddhist beliefs. Jihei and Koharu both chose death because of their Buddhist belief that they will continue in an afterlife together, reborn to live in a less complicated situation than what their life is now. Before actually committing suicide, Jihei and Koharu both did things to try to compensate for the failure in their moral responsibility to Osan. They decided to die in a different place and by a different method so Osan would not be offended when their bodies were found. Jihei does this because of the guilt he has from the neglect of his husbandly duties to her after his death. Koharu does this because of her breaking of the promise she wrote to Osan; promising to spare her husband’s life and end Koharu’s relationship with him. In addition, Jihei and Koharu both cut their hair to symbolize their initiation to becoming a priest and nun meaning to fundamentally relieved them from their obligations to Osan. Both of these acts exemplify their respect for the Confucius teachings of roles and their particular duties. Adjacent to Jihei’s and Koharu’s Confucius accordance is their Buddhist beliefs, which also have propel them to commit the act of placing their bodies away from one another. They both believed that the body was just a vessel for the soul and that the soul would be twined together, regardless of the state of the physical bodies, into the afterlife. On page 205, Jihei says, â€Å"Our bodies are made of earth, water, fire, and wind, and when we die they revert to emptiness. But our souls will not decay, no matter how often reborn. Furthermore, after the death of Koharu, Jihei arranges her body in a manner that Shakyamuni Buddha has chose when he died, to probably help in her salvation in the afterlife. Then to help his own salvation in the afterlife, he says with his last breath, â€Å"Hail Amida Buddha. † All of these acts and words from the characters Jihei and Koharu, especially, demonstrate how Confucius and Buddhist ideas influenced them. Without these ideas i n the background and as their moral backbone, there would be no story because there would be no dilemma.